Full disclosure: I consider Rob a friend, though I by no means claim membership in the Circle, and Rob knows that I have enough respect for him to be unflinchingly honest in my assessment of this book—indeed, because I respect him, I could not behave otherwise. (Besides, he knows enough of my secrets to be dangerous...)
As I said recently in my post on Nick Tosches' Country, one of the great joys of good music writing is that you can enjoy it without necessarily being a fan of the subject matter. As Rob would be the first to tell you, if you were to draw a Venn diagram of our tastes, outside of the literary world there would be very little overlap. (The Grateful Dead, Rob? Really?) I can't claim to be a Tramp, or even a particular fan of Bruce Springsteen, though I don't dislike his music by any stretch. He just happens to fall at the intersection of a couple of musical styles and techniques I don't connect with easily (bar band rock, big band/ensemble rock, '80s pop, and rock 'n' roll featuring a saxophone), so at best I'm a casual listener. I'm at least ten years younger than Rob, so to me The Boss only figures in my consciousness as an '80s pop act who put out a few good songs around the time I was starting grade school. I think before reading Walk Like A Man, the only Springsteen songs in my whole collection were "Streets of Philadelphia," from the Philadelphia soundtrack, and a live cover of "Merry Christmas Baby," from 1987's A Very Special Christmas multi-artist anthology. To give you an idea of how significant that is, my mp3 collection currently contains 31,156 songs on 2,692 albums by 1,494 artists, for a total running time of 81 days, 15 hours, 18 minutes and 53 seconds. That does not include my physical CD collection, which runs in excess of 500 discs, last I checked. But: as I'm writing this, I'm listening to Rob's mix-tape from the book (including a high-quality, audio-only version of the performance of "Rosalita (Come Out Tonight)" from the Arizona Veterans Memorial Coliseum in Phoenix, recorded on July 8, 1978), and it's been on repeat all day.
Walk Like A Man is a strange beast. It's part Springsteen biography, part memoir, and part love-letter, both to Springsteen and to Rob's younger self. The strangest part is that it doesn't just work, it makes perfect sense. I'm actually a little pissed at Rob for thinking of the structure first. The book opens with a short, context-providing biography of Springsteen that I found incredibly useful, though I think it exaggerates his importance as an artist, albeit only by a tiny bit. It then goes into that beautiful mix-tape structure, explaining first the significance of the song (and the particular version of it Rob is referencing) in Springsteen's catalogue, and then how it figures in his own life. Rob is a pretty friendly, open, and candid guy when you hang out with him, and reading the memoir portions of these chapters has almost exactly the same feel as sitting across the table from him over a pint (or in my case, a whisky sour). He's not self-aggrandizing, and rather upfront about his failings, and often not the hero in his own stories. But he's not unnecessarily hard on himself either, and if I didn't know Rob already, I'd want to after reading Walk Like A Man.
Though clearly not as experienced a professional music writer as some others (at first I worried it may have been a bad idea to read this immediately after veteran Tosches' Country), his passion for Springsteen's music and for being a Tramp is evident on every page, and it's infectious, more than making up for his lack of experience in the genre. Walk Like A Man even convinced me to track down a copy of Nebraska (1982), an album that, based on Rob's descriptions, seems like something I might connect with a little better than his more well-known albums. True passion for art never excludes, it always allows for a way in, and that's a big part of what Rob offers here: a way in, to Springsteen's music, and to himself.
I've never really had the same kind of obsession with an artist that Rob has for Springsteen (and to a lesser extent, The Hold Steady), though I've come close, with Led Zeppelin and The Jon Spencer Blues Explosion. My main obstacle seems to have been timing. John Bonham died just over a year after I was born, and JSBX rarely tours in Canada, and pretty much never at all-ages venues, meaning I didn't have a chance to see them live until I was in my early 20s, and by then they were just starting to enter a pretty serious artistic decline, which a decade later they still haven't climbed out of. (Plus I grew up in a town that, while slightly bigger than Agassiz, was considerably more isolated, and traveling to shows, especially in the US, could easily cost a month and a half of my salary as a teenaged kitchen supervisor at the local A&W.) The closest I've come to that kind of obsession that I was able to actually indulge, in fact, is with a TV series called Community, but that doesn't lend itself to the same kind of pilgrimage-type behaviour. However I could easily see myself putting together a similar set of memories and musical exegeses with songs from a variety of artists, and I think that's why this book really works, despite being hard to pin down conceptually in a traditional sense; because as Rob says in his introduction: "The term 'mix-tape' is a bit of an anachronism, but the spirit behind it isn't." It's hard to describe that spirit when it's been reshaped into something like a book, but it's something I think we all recognize and understand when we see it, regardless of the form.
Rob's tapped into something special here, whether you're a Springsteen fan or not, and I regret waiting so long to read it.


One of the things I like about good music writing is, somewhat surprisingly, something it has in common with good sports writing: you don't have to be a fan of the subject matter to enjoy it. For the most part, I don't care for country music. I like Johnny Cash, two or three bluegrass acts, and a handful of early country performers who would just as easily be classified as "roots" or even blues musicians (Tosches takes a few not-very-convincing steps towards explaining this in Country, but the truth is that for a long time the only significant difference between country and blues was the race of the performer), but for the most part it's not a genre I connect with. I did, however, get a lot of satisfaction out of reading Country.
Appropriately titled, the common denominator across nearly all of the stories in Toronto-based author Derek Hayes' first collection is a character who is so wrapped up in themselves, has internalized their neuroses to such a degree, that they have become unable to see the reality of their position in the world and the truth of their relationships to others. Many are merely oblivious (see Steven W. Beattie's
I went to see catl with a friend of mine a little over a year ago. I had just heard With the Lord For Cowards You Will Find No Place, and events had arranged themselves so that they were doing a show at the Horseshoe at a time when I actually had the money to go. We sat through a couple of warm-up acts, one band so forgettable I can't even remember what kind of music they played, and another a slightly better than average dad-rock band, the sort of unit you expect Jim Belushi to front on his off days. Our conversation was not interrupted.
The first steampunk novel I read was William Gibson and Bruce Sterling's 1990 collaboration, The Difference Engine, the title apparently responsible for bringing popular attention to the subgenre. It's the closest thing Gibson has to a "difficult" book, and to be honest I found it a struggle to get acclimatized both times that I read it (the last being a good seven years ago), and I remember almost nothing specific about it, except that it took a long time to get going, and then became quite good. I'll probably read it again soon, if for no other reason than because I find it a bit ridiculous that I remember so little.
They follow a trio of protagonists, Miss Celeste Temple, Doctor Svenson, and Cardinal Chang, who on the surface could not be more different. Svenson is attached to a diplomatic mission, Miss Temple is a wealthy young woman (initially) in search of a respectably middle-class husband, and Cardinal Change (whose real name is never revealed; he's called Cardinal Chang because he wears red leather and has unusual scarring around his eyes), and unusually intelligent and skilled... well, I'm not sure what you'd call him; he's kind of a cross between a detective and an assassin. Imagine an even more violent, amoral Batman, but instead of living in a Twentieth Century mansion, he lives in one of Victorian London's rookeries.
But all that aside, there's a lot of interesting stuff going on with power relationships in the two books, and not just as a natural consequence of having three protagonists from different social classes. The plot is built on cascading layers (is that right? Maybe cascading through layers?) of control, or efforts to manipulate relationships in order to gain, maintain, or exert power, from the halls of government, to personal relationships (especially, in some really fucked up ways, power over women, although Miss Temple manages to turn that on its head—she starts out as a Damsel in Distress, but one with considerable pluck, and by the end is a force to be reckoned with). There's a kind of Eyes Wide Shut element to a lot of what goes on (although it gets considerably weirder, and there is some seriously hand-waving to explain some of the "science" as science), and while the books can be smutty in a fun way at times, it can also get kind of dark, which I'm told is not entirely usual for steampunk. Which is sort of odd to me, given how conflicted the Victorians were about sex. On the public face of things they were every bit as uptight as the stereotypes would suggest, but they were also obsessed with brothels to a pretty much unprecedented degree, and had a thriving child prostitution industry. It's not that the Victorians were "okay" with child abuse, it's more that so long as a) the child was of sufficiently low station, and b) somebody got paid for the child's, uh, services, it wouldn't have even occurred to most of them to think of it as abuse. That's splitting hairs, I know, but the Victorians were almost schizophrenic in their attitudes about children, and those attitudes were as much wrapped up in their ideas about class as they were in their ideas about morality. (If you want to read a novel that addresses this particular brand of Victorian hypocrisy directly, I suggest John MacLachlan Gray's excellent White Stone Day—and my fellow Downton Abbey fans should recognize that not only is this the world that Robert Crawley grew up in, it's also the social order the Lady Dowager wants so desperately to preserve.) Anyway, Dahlquist's two novel are almost fever-inducingly good.
So having read all of that (and then Peter Ackroyd's amazing psychogeography / psychohistory London: The Biography, which I think is a must-read for anyone who wants to write or read about London; it will profoundly enrich your other reading experiences, among other things), and having solicited my recommendations, I started my Steampunk 101 project with The Anubis Gates, by Tim Powers. It's considered not only one of the foundational texts of the subgenre, but also one of the best. It's one of those protagonist-travels-in-to-another-realm/time fantasy novels, which, I have to tell you normally really fucking suck, I mean, hard. Think of The Fionavar Tapestry. It's a fish-out-of-water thing for sure, and it gives the reader somebody to connect with without a whole lot of work for the author (in fact the author would have to work pretty hard to screw that up) but it can also be used to give a character expert-level status they wouldn't normally possess, and otherwise Mary Sue the hell out of them (once again, see The Fionavar Tapestry for the mother of all examples). Before we go any further, I'm going to say that The Anubis Gates is the exception to the sucking thing. Oh yes, and you would not believe my surprise to find out that it was a fantasy novel, and not science fiction, as it was my understanding that steampunk was explicitly a cyberpunk offshoot, so I was expecting closely observed cultural details with particular focus on how technology fits into that whole mess. There was all sorts of cultural grime in the corners of the novel, but instead of technology, there was magic. Magic! Blew my goddamn mind. And now, as I look over my list, I see things like zombies. Well, okay.
I'm a newcomer to the CBS legal drama The Good Wife, now in its third season. I've spent the last day and a half watching the first season from my sick bed. It was a combination of things that made me finally give in, despite the fact that a new network legal drama wasn't particularly high up on my priorities. People whose opinions I respect say good things about the show, and then I saw some really great things said about it on PBS's excellent recent documentary, America in Prime Time, so here we are. The premise is simple: Alicia Florrick (Julianna Margulies) has to return to the law in order to support her family after her philandering husband, Peter (played by Law & Order veteran Chris Noth), an Illinois state's attorney, is disbarred and jailed for a sex/corruption scandal. Structurally, the show is divided into two slightly overlapping major elements. First, the main plot, which follows Alicia Florrick as she tries to balance the aftermath of a very public humiliation with the workload of being a junior associate and being a single mother of two, and second, the Case of the Week format common to nearly every courtroom drama ever to grace American television.